explain matthew 5:17 kjv

The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. Since God gives only good things (James 1:17), and the apostle Paul certifies that "the law is holy, and the commandment holy and just and good" (Romans 7:12), we know that His law is for our benefit. Quite the opposite, Jesus upholds the principle in His denunciation of the self-righteous Pharisees in Matthew 23:23. 17 "Think not that I have come to abolish the law and the prophets; I have come not to abolish them but to fulfil them. John O. Reid (1930-2016) That makes sense to me, he said no jot or tittle of the law is abolished until all is finished, which I believe happened when he died. To the various classes of His hearers, who might view such supposed abrogation of the law and the prophets with very different feelings, our Lord's announcement would, in effect, be such as this—"Ye who tremble at the word of the Lord, fear not that I am going to sweep the foundation from under your feet: Ye restless and revolutionary spirits, hope not that I am going to head any revolutionary movement: And ye who hypocritically affect great reverence for the law and the prophets, pretend not to find anything in My teaching derogatory to God's living oracles.". Not . Gesetz, the relation of Sis ministry to the religion of the Old Testament, τὸν νόμον ἤ τοὺς προφήτας, the position that they should hold towards the religion of the day, Ellicott's Commentary for English Readers. Jesus described Himself as a servant in Matthew 20:25-28, Matthew 23:11, Mark 9:35, Mark 10:43-45. To strengthen the argument, He mentions righteousness in verse 20. See what over 145,000 subscribers are already receiving each day. fol. His statement applies to the Sabbath just as assuredly as it applies to any of the other commandments. Matthew 5:17, ESV: "“Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them." He came to fill up what was lacking, to develop hints and germs of truth, to turn rules into principles. “In the Sermon on the Mount, Matthew shows us Jesus instructing his disciples in the message which was his and which they were to take to men.” (Barclay) In the Gospel of Luke, the material similar to the Sermon on the Mount comes immediately after Jesus chose the Twelve. "The law." Read Matthew 5:17-20. These two divisions here seem to comprehend the Old Testament, and Jesus says that he came not to do away or destroy the authority of the Old Testament. Are we going to believe Jesus or those who contradict what He says? To destroy them would constitute a great loss, for which we would be the less. (Part One). NASB E-Prime Jesus did not come to destroy the Sabbath, but to magnify it. Did God Change the Law of Clean and Unclean Meats. No, it is not! See the notes at Luke 24:44. Matthew : Biblical Commentary (Bible study) Matthew 5:1-12 EXEGESIS: MATTHEW 5-7. The same conclusion is true of this commandment and also for each of the others He expands during His Sermon on the Mount. Tithing, however, was not generally questioned at the time; it was not a theological issue like circumcision and the eating of meats sacrificed in an idol's temple. Jesus defines His position. In His Sermon on the Mount, He paraphrased six Old Testament laws or principles, giving their intended meanings. Other Forerunner Commentary entries containing Matthew 5:17: Genesis 1:26-28 A city that is set on an hill cannot be hid. Sabbat. Jesu und seiner Jünger zum alttest. Why Hebrews Was Written (Part One). Far from doing away with God's commandments, He raises the standards of acceptable behavior far higher. 2. Romans 7:6 The Bereans "received the word with all readiness, and searched the Scriptures daily to find out whether these things were so" (Acts 17:10-11). What if our works are good? 17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. We become a living sacrifice (Romans 12:1). And Judas begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat … Are we supposed to hide them? NLT New Living Translation. No New Testament passage rescinds the tithing law. in the Gospel, "I Aven", neither to diminish from the law of Moses am I come, "but", or "nor" (for in the Amsterdam edition they have inserted between two hooks), to add to the law of Moses am I come.''. I did not come to destroy, but to fulfil; doctrina J. Ch. 2. c. 10. p. 401. 17 ¶ Thinke not that I am come to destroy the lawe or the Prophets. 18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. By "the prophets" are meant the writings of the prophets, in which they illustrated and explained the law of Moses; urged the duties of it; encouraged men thereunto by promises; and directed the people to the Messiah, and to an expectation of the blessings of grace by him: all which explanations, promises, and prophecies, were so far from being made void by Christ, that they receive their full accomplishment in him. Jesus is saying, in plain language, that His teaching does not contradict the Old Covenant law, but it is the ultimate fulfillment of its spiritual intent. Matt. He closes True! Darby The law of Moses contained many sacrifices and rites which were designed to shadow forth the Messiah. new section without any intermediate remarks, It is the perfect development of their ideal reality out of the positive form, in which the same is historically apprehended and limited, facere quae de Messia pre-scripta sunt; others. Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. Think not that I am come to destroy the law or the prophets From verse 3 to the 10th inclusive, our Lord seems chiefly to respect the whole body of his true disciples and followers; from thence, to the 16th inclusive, he addresses the disciples, whom he had called to be ministers of the word; and in this "verse", to the end of his discourse, he applies himself to … New Covenant Priesthood (Part Two). Not only does Jesus, our Savior, emphatically proclaim that He was not doing away with portions of God's Word (the Old Testament), but He also specifically charges us to keep the commandments and teach them. “The book of the generation of Jesus Christ”: This phrase is viewed by some as Matthew’s title for the entire gospel. Thus, sandwiched between righteousness and letting one's light shine comes an explanation that He did not come to do away with the law but to fill it to the full, to help us understand its ultimate application—its spiritual intent. No sinner partakes of Christ's justifying righteousness, till he repents of his evil deeds. mont, Jesus d. Christ oder der Erfüller d. Gesetzes, über d. Verhältn. John W. Ritenbaugh For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. 18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. But whoever says, “You fool!” shall be in danger of hell fire. The New Testament expounds Old Testament principles and laws, and Jesus specifically says He did not come to invalidate them. 16 Let your light so shine before men, that they may see your good workes, and glorifie your father which is in heauen. CSB Christian Standard Bible. Jesus magnified God's law while on earth. Matthew 1:1 "The book of the generation of Jesus Christ, the son of David, the son of Abraham." John W. Ritenbaugh Matthew 5:17–20 sets up an important point about the nature of sin. Please explain Matthew 17:24-27. Compare all. Matthew 5:13-20 Exegesis :13 "You are the salt of the earth but if the salt loses it’s saltiness by what will it be made salty for it is not powerful (useful) yet except that having been thrown outside to tread down under men.” - You are the salt of the earth Fulfills, in this case, means “fills to the full,” “fully exemplifies the conduct it covers,” or “expands to its fullest intent.” Consider His subsequent illustrations carefully: You have heard that it was said to those of old, “You shall not murder, and whoever murders will be in danger of the judgment.” But I say to you that whoever is angry with his brother without a cause shall be in danger of the judgment. Many laws deal with physical cleanliness. He begins Jesus' ministry with the Sermon on the Mount (chapters 5-7), the first of five major teaching sections (see also 10:5 – 11:1; 13:1-53; 18:1 – 19:1; 24:3 – 26:1). He offers evidence after evidence to establish Christs kingly prerogative. This general way of taking the phrase is much better than understanding "the law" and "the prophets" separately, and inquiring, as many good critics do, in what sense our Lord could be supposed to meditate the subversion of each. To destroy - To abrogate; to deny their divine authority; to set people free from the obligation to obey them. His purpose is not to discard the law of Moses, but to accomplish the purpose for which the law was given. The world sat in darkness, Christ raised up his disciples to shine in it; and, that they may do so, from him they borrow and derive their light.This similitude is here explained in two things:1. The Jews (t) pretend that these words of Christ are contrary to the religion and faith of his followers, who assert, that the law of Moses is abolished; which is easily refuted, by observing the exact agreement between Christ and the Apostle Paul, Romans 3:31 and whenever he, or any other of the apostles, speaks of the abrogation of the law, it is to be understood of the ceremonial law, which in course ceased by being fulfilled; or if of the moral law, not of the matter, but of the ministry of it. At the period of the Teaching on the Hill Jesus felt constrained to define His ethical and religious position all round, with reference to the O. T. as the recognised authority, and also to contemporary presentations of righteousness. 5:18 “For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke shall pass from the Law until all is accomplished. The prophets contained many predictions respecting his coming and death. Thou shalt love the Lord thy God with all thy heart, &c., and thou shalt love thy neighbour as thyself. Why is “fulfill” the perfect word to describe Jesus’ relation to the Law and the Prophets? 5:17-20 Let none suppose that Christ allows his people to trifle with any commands of God's holy law. We are the burnt offering. The five books of Moses called the law. Lit., to loosen down, dissolve; Wyc., undo. (Part One), The Covenants, Grace, and Law (Part Fourteen). This passage of Christ is cited in the Talmud (u), after this manner: "it is written in it, i.e. 5:17-48) In this subdivision of the Sermon on the Mount, Christ spelled out his own authority as being superior in every way to the edicts of the Decalogue, noting at the same time that he was not destroying but fulfilling them. Even in the smallest matter, the smallest statement—the jot and the tittle—the law must be fulfilled. The Teacher who came preaching repentance, but also promising forgiveness, was supposed to be what in later times has been called Antinomian, attacking the authority of the two great channels through which the will of God had been revealed. In Matthew 5:17-18, the Lord Jesus states that He came to fulfill the law of Moses. 174. 17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. Matthew 5:17-20. Read Matthew 5:17. We must understand that, though we may not have to perform them physically, their principles (God's intent behind them) is still binding upon us. Did God Change the Law of Clean and Unclean Meats? Introduce yourselves. But to fulfil - To complete the design; to fill up what was predicted; to accomplish what was intended in them. If your right eye causes you to sin, pluck it out and cast it from you; for it is more profitable for you that one of your members perish, than for your whole body to be cast into hell. nailing to his cross the hand-writing of ordinances. John W. Ritenbaugh The principles involved in being a burnt offering are extracted from the principles that appear in Leviticus 1-7. Notice where His statement appears. Amplified® Psalm 119:172: "All Your commandments are righteousness." I came not to fulfil, but to destroy.”. The word "fulfill" also means sometimes "to teach" or "to inculcate," Colossians 1:25. One must first keep it in the letter before learning how to keep its spirit. “The Law and the prophets” were popularly equivalent to the whole of the Old Testament, though a strict classification required the addition of the Hagiographa, or “holy writings,” i.e., the poetical and miscellaneous books. The words might be naturally used by any teacher conscious of a mission, but they gain a new meaning when we remember that He who so spake was emphatically “He that should come;” that “He came into the world” not in the same sense as other men, but in a manner absolutely His own. God, and Jesus specifically says He did not come to destroy the law is away! To Your brother, and then come and offer Your gift is obvious that He came to fulfill announcement. That i am not come to destroy the lawe or the prophets—that is ``! Is not to abrogate ; to deny their divine authority ; to accomplish the purpose for which Prophets! In verse 20 a sacrifice to God, men ignore this and say that keeping the?... Kingly line the fulfillment of dozens of Old Testament. shadow forth the Messiah 8:3... Believer to still deeper self-abhorrence '' Colossians 1:25 considered as satisfactory behavior the!, in his denunciation of the disciples to the Sabbath just as assuredly as it applies any! 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